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À̶óÅ©ÀÇ '¾Ð»ö ¾Ç¸¶µé'[±Í½Å ¾Ä³ª¶ô ±î¸Ô´Â ¼Ò¸®(780)] À̽ÂÈ£ µ¿È­ÀÛ°¡
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  • ½ÂÀÎ 2020.12.07 16:09
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“¸ñÀûÇÑ Àΰ£À» ¼Õ¿¡ ³Ö±â À§Çؼ­´Â Áý´ÜÀ» ÀÌ·ç¾î ¸ðµç °÷À» »ô»ôÀÌ µÚÁö¸ç...” À̶óÅ© Áö¿ª¿¡ ¼­½ÄÇÏ´Â ¾î¶² ¾Ç¸¶Áý´Ü¿¡ ´ëÇÑ ¼³¸íÀÌ´Ù. ÀÌ ¾Ð»ö ¾Ç¸¶µéÀº Àΰ£¼¼»ó¿¡ Ãâ¸ôÇÏ¿© »ç¶÷µéÀ» ÁöÇϼ¼°è·Î Àâ¾Æ°¡´Â »ç³É²ÛµéÀÌ´Ù.

»ç¶÷µéÀÌ¿©, ¾Ç¸¶µéÀÇ ÁÂÇ¥¿¡ ÂïÈ÷Áö ¸»¶ó. »ç³É²ÛµéÀÇ ¾Ð»öÀÛÀü¿¡ °É¸®¸é ÇÇÇÒ ¼öµµ, ¼ûÀ» ¼öµµ ¾ø´Ù.

¾Ç¸¶µéÀÇ ÁÂÇ¥¿¡ ÂïÈ÷¸é ¾î¶»°Ô µÇ³ª. »îÀº ¾Ç¸ùÀÌ µÉ °ÍÀÌ´Ù. »îÀº °øÆ÷°¡ µÉ °ÍÀÌ´Ù. ¸¿¼Ò»ç, ³ðµéÀº ¾ÆÀ̵鿡°Ôµµ ¹«ÀÚºñÇÏ´Ù.

³ðµéÀº Çã¹÷Áö¿¡ ¹«±â¸¦ ÀåÂøÇÏ°í µ¹¾Æ´Ù´Ñ´Ù. »ç¶÷ ¸Ó¸®¸¦ ½ÏµÏ½ÏµÏ ÀÚ¸£´Â ¹«±â´Ù.

±×·¯³ª ¾Ç¸¶µéÀ» Àâ´Â ¹æ¹ýÀÌ ÀÖ´Ù. öÅð·Î ³ðµéÀ» ±úºÎ¼ú ¼ö ÀÖ´Ù.

¢º³ðµéÀº °í¹®µµ ÇÑ´Ù. (A depiction taken from an ancient Sumerian language cylinder seal showing the god Dumuzid being tortured in the Underworld by gallas.)

(ºÎ·Ï)

¾Ð»ö ¾Ç¸¶µé

Gallas. “¸ñÀûÇÑ Àΰ£À» ¼Õ¿¡ ³Ö±â À§Çؼ­´Â Áý´ÜÀ» ÀÌ·ç¾î ¸ðµç °÷À» »ô»ôÀÌ µÚÁö”´Â ¾Ç¸¶µé.(ȯ»óµ¿¹°»çÀü, ±¸»ç³ë ´ÙÄí¹Ì, ¼ÛÇö¾Æ) Áö»ó-ÁöÇÏÀÇ µÎ ¼¼°è¸¦ ¿À°¡¸ç ¾ÇÀ» ÇàÇÑ´Ù. »ç¶÷¿¡°Ô ¾Ç¸ù°ú °øÆ÷ÀÇ »îÀ» ¼±¹°ÇÑ´Ù. ¾ÆÀ̵éÀ» À¯±«ÇÏ°í Á×ÀδÙ. ‘Àΰ£ÀÇ Àû’À» ÃÑĪÇÏ´Â ¸»À̱⵵ ÇÏ´Ù. ÁöÇϼ¼°èÀÇ ¿©¿Õ ¿¡·¹Å°½Ã°¥À» ¸ð½Å´Ù. Gallu demons were dark and wicked beings from the underworld. They were unusual in their ability to travel between the normal world and underworld, and could carry people off into eternal darkness. They caused nightmares, making people flee in terror and so on. They hauled unfortunate victims off to the underworld. The demons or devils of the ancient Mesopotamian Underworld.

Èñ»ý¾çÀ» ã¾Æ¾ß ¾ÇÀ» ¸ØÃá´Ù

¶ÇÇÑ »ç¶÷ÀÇ »ìÀ» ¸Ô°í ÇǸ¦ ¸¶½Å´Ù. They could be held back or appeased by sacrificing animals to them, as they were known to prey on herds as well as people. The gallu was known to drink blood and eat human flesh.

³ðµéÀÇ ¹«±â

¾Ç¸¶µéÀº Çã¹÷Áö¿¡ »ç¶÷ ¸Ó¸®¸¦ ÀÚ¸£´Â ¹«±â¸¦ ÀåÂøÇÏ°í µ¹¾Æ´Ù´Ñ´Ù.

¢ºÃ¶Åð ¸Â¾Æ Á×Àº ³ð


Ãâ»ýÀÇ ºñ¹Ð

¾Ç¸¶(³²¼º)¿Í Àΰ£(¿©¼º) »çÀÌ¿¡¼­ ž ¾ÇÀÇ ¾¾¾Ñµé. Sometimes they were seen as the offspring of devils and human women.

»ý±è»õ

The gallu was generally humanoid in appearance, occasionally animal-headed (often that of a bull). ±×·¯³ª Á¤È®ÇÑ ¸ð½ÀÀ» ¾Æ´Â »ç¶÷Àº ¾ø´Ù.

¼­½ÄÁö

¿À´Ã³¯ÀÇ À̶óÅ© ÀÏ´ë. In Sumerian and ancient Mesopotamian religion. In Babylonian and Assyrian mythology.


³ðµéÀ» ¹«Â·Á¸é

öÅð! An especially fierce gallu demon, the monstrous was slain by Ninurta using the enchanted mace Sharur. ¤±Asag=¾Ç¸¶µé Áß¿¡¼­µµ ƯÈ÷ »ç³ª¿î ³ðÀ̾ú´Ù. In the Sumerian mythological poem Lugal-e, Asag or Azag, is a monstrous demon, so hideous that his presence alone makes fish boil alive in the rivers. ¤±Ninurta=an ancient Mesopotamian god associated with farming, healing, hunting, law, scribes, and war who was first worshipped in early Sumer. ȤÀº Ninĝirsu.

¢ºÀÌ°É·Î ºÎ½¤¹ö·Á!

(»ïÈ­ÇнÀ)

À̸§

gallûs, gallas, gallû, gal.lu. (¿©¼ºÇü=°¥¶ó) ghoul = ghul = gallu. It seems that these gallu demons are the original source of the ghul, both in etymology and some of their habits. The most likely reason for this is that the tribes of Arabia and surrounding lands had trade links with Mesopotamia (present-day Iraq and its neighbours). Through these links, they absorbed and spread the idea of the gallu, which became the ghul.

‘7 ¾Ç±Íµé’ ÁßÀÇ Çϳª

ÀÏ¸í ‘Áö¿ÁÀÇ »õ³¢µé’. They were one of seven devils (or "the offspring of hell") of Babylonian theology that could be appeased by the sacrifice of a lamb at their altars. There are certain spirits described as “the Seven” around whom a great many poems were composed and welded into the incantations and spells. The best known is the Invocation against the Seven: —

Seven are they! Seven are they!
In the Ocean Deep seven are they!
Battening in Heaven seven are they,
Bred In the depths of Ocean.

Nor male nor female are they,
But are as the roaming windblast,
No wife have they, no son can they beget;
Knowing neither mercy nor pity,
They hearken not to prayer or supplication.

They are as horses reared among the hills…
Of these seven [the first] is the South Wind.
The second Is a dragon with mouth agape
That none can [withstand];
The third is a grim leopard
That carrieth off children…
The fourth is a terrible serpent…
The fifth is a furious beast [?]
After which no restraint…
The sixth is a rampant […]
Which against god and king.
The seventh is an evil windstorm…

These seven are the Messengers of Anu, the king:
Bearing gloom from city to city,
Tempests that furiously scour the heavens,
Dense clouds that over the sky bring gloom,
Rushing windgusts, casting darkness o’er the brightest day,
Forcing their way with baneful windstorms.
Mighty destroyers, the deluge of the Storm-God,
Stalking at the right hand of the Storm-God.

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